The various Aghori Baba cults and practises that have been developed as a result of the various religions that have historically predominated in India serve as divisions of the main body. Each sub-group has its own set of beliefs, practises, gods, and rules that govern daily life.
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About the community
The Aghori sadhus are among the most dreaded and revered cults. These sadhus, who worship the gods Shiva and his female counterpart, the Goddess Kali, cause consternation, fear, and loathing in equal measure in everyone who sees them, hears their name, or even just sees them. These sadhus take part in all post-mortem rites and are referred to as Aghoris. They are related to cremation practises and rituals that take place after death. Many people think of these sadhus as notorious religious practitioners who live ascetic lives in an effort to achieve a higher level of spirituality.
The strange way of life of the sadhus, shrouded in mystery, has given rise to unsettling rumours that have increased public apprehension. Aghori ascetics fascinate curious foreigners in addition to mystifying Indians.
Exploring the rationale
The Aghori Baba believe that Shiva is everything and is Shiva; that every other god is merely a manifestation of the One God, in contrast to the vast majority of Hindus who believe in and worship the countless gods found in Hindu mythology. They primarily worship Shiva’s Bhairava, the death-related form of Shiva.
They continue to deviate from the typical Hindu worship rituals after this point. Instead of worshipping idols, Aghori Baba practise meditation and the use of alcohol and marijuana, commonly referred to as “baba ka prasad,” to help them focus more. They seek spiritual enlightenment and upliftment. The realisation and acceptance of non-individuality are the goals of incorporating these “polluting and corrupting practises” through their various customs.
Bizzare practices
It’s well known that aghori sadhus engage in alleged necrophilia and other strange practises involving the dead.. These practises include sitting on top of bodies to meditate, having sex with willing menstruating women in the middle of cemeteries, and covering their bodies in human ash. All of these rituals serve the singular goal of embracing what society deems “dirty” and ascending to the spiritual planes in order to meet God.
A distinctive way of living
The Aghoris believe that Dattatreya was the incarnation of Brahma, Vishnu, and Shiva. Along with the god Shiva and the goddess Kali, they revere the Hindu deity. The Tantric practises of the Aghori tradition also include Hinglaj Mata as their kuladevta. The Kina Ram Ashram in Ravindrapuri, Varanasi, is the main site of Aghori pilgrimage. In addition, Aghori ascetics regard cemeteries and cremation grounds as sacred spaces.
The Aghoris adhere to the idea of enveloping themselves in total darkness before entering “light” or self-realization. They reside in cemeteries and cremation grounds throughout India and Nepal.
Practice of medicine
Aghoris are renowned for practising medicine as well. They undergo purification as part of their healing processes. When western medicines fail to cure their illnesses, people frequently turn to these sadhus for help. These patients think that by restoring health to their bodies, the Aghoris can heal them. This is referred to as “transformative healing,” and the implementation of this technique is made possible by the elevated spirituality. It is unknown whether these methods actually help patients.
The Aghoris have the same motivation for their cannibalistic diet and rituals involving the dead despite these.
